Lord Narashima Dev Deity Metal 15 Inches Original Asthadhatu
About Lord Narashima Dev:-
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
etad ya adi-
daityatmajasya ca satam pravarasya punyam
Prahlada Maharaja was the best among exalted devotees. Anyone who with great attention hears this narration concerning the activities of Prahlada Maharaja, the killing of Hiranyakasipu, and the activities of the Supreme Personality of Godhead, Nrsimhadeva, surely reaches the spiritual world, where there is no anxiety.
Narada Muni, Srimad-
Prahalada pacifies Lord Narasimhadeva with prayers
As related in this chapter, Prahlada Maharaja, following the order of Lord Brahma, pacified the Lord when the Lord was extremely angry after having killed Hiranyakasipu.
After Hiranyakasipu was killed, the Lord continued to be very angry, and the demigods, headed by Lord Brahma, could not pacify Him. Even mother Laksmi, the goddess of fortune, the constant companion of Narayana, could not dare come before Lord Nrsimhadeva. Then Lord Brahma asked Prahlada Maharaja to go forward and pacify the Lord’s anger. Prahlada Maharaja, being confident of the affection of his master, Lord Nrsimhadeva, was not afraid at all. He very gravely appeared before the Lord’s lotus feet and offered Him respectful obeisances. Lord Nrsimhadeva, being very much affectionate toward Prahlada Maharaja, put His hand on Prahlada’s head, and because of being personally touched by the Lord, Prahlada Maharaja immediately achieved brahma-
Prahlada said, “I am not proud of being able to offer prayers to the Supreme Personality of Godhead. I simply take shelter of the mercy of the Lord, for without devotion one cannot appease Him. One cannot please the Supreme Personality of Godhead simply by dint of high parentage or great opulence, learning, austerity, penance or mystic power. Indeed, these are never pleasing to the Supreme Lord, for nothing can please Him but pure devotional service. Even if a nondevotee is a brahmana qualified with the twelve brahminical symptoms, he cannot be very dear to the Lord, whereas if a person born in a family of dog-
Lord Nrsimhadeva appeared for the benefit of all human society, not only for Prahlada’s personal benefit. The fierce form of Lord Nrsimhadeva may appear most awful to a nondevotee, but to the devotee the Lord is always affectionate as He is in other forms. Conditioned life in the material world is actually extremely fearful; indeed, a devotee is not afraid of anything else. Fear of material existence is due to false ego. Therefore the ultimate goal of life for every living entity is to attain the position of being servant of the servant of the Lord [Cc. Madhya 13.80]. The miserable condition of the living entities in the material world can be remedied only by the mercy of the Lord. Although there are so-
Although the entire cosmic manifestation is nondifferent, the material world is nonetheless different from the spiritual world. Only by the mercy of the Supreme Lord can one understand how the wonderful material nature acts. For example, although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance. He was attacked by two demons, Madhu and Kaitabha, who took away Vedic knowledge, but the Lord killed them and entrusted to Lord Brahma the Vedic knowledge. Thus the Lord appears in every millennium in the societies of demigods, human beings, animals, saints and aquatics. All such incarnations are meant to protect the devotees and kill the demons, but this killing and protecting does not reflect any sense of partiality on the part of the Supreme Lord. The conditioned soul is always attracted by the external energy. Therefore he is subjected to lust and greed, and he suffers under the conditions of material nature. The Lord’s causeless mercy toward His devotee is the only means by which to get out of material existence. Anyone engaged in glorifying the Lord’s activities is always unafraid of this material world, whereas one who cannot glorify the Lord in that way is subjected to all lamentation.
Those interested in silently worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Therefore, not caring for his own liberation, he always engages in preaching by glorifying the Lord. Prahlada Maharaja, therefore, had tried to deliver his class friends by preaching and had never remained silent. Although being silent, observing austerities and penances, learning the Vedic literature, undergoing ritualistic ceremonies, living in a solitary place and performing japa and transcendental meditation are approved means of liberation, they are meant for nondevotees or for cheaters who want to live at the expense of others. A pure devotee, however, being freed from all such deceptive activities, is able to see the Lord face to face.
The atomic theory of the composition of the cosmic manifestation is not factual. The Lord is the cause of everything, and therefore He is the cause of this creation. One should therefore always engage in devotional service by offering respectful obeisances to the Lord, offering prayers, working for the Lord, worshiping the Lord in the temple, always remembering the Lord and always hearing about His transcendental activities. Without these six kinds of activity, one cannot attain to devotional service.
Prahlada Maharaja thus offered his prayers to the Supreme Lord, begging His mercy at every step. Lord Nrsimhadeva was pacified by Prahlada Maharaja’s prayers and wanted to give him benedictions by which Prahlada could procure all kinds of material facilities. Prahlada Maharaja, however, was not misled by material facilities. Rather, he wanted to remain always a servant of the servant of the Lord [Cc. Madhya 13.80].